Darlene Henry, the warm and talented wife of my predecessor as pastor of Trinity United Methodist Church, had a massive stroke Easter evening. She died three days later. Eddie retired two years ago, and Darlene was set to retire in two months.
This was the second unexpected death in the church family in as many weeks.
One of the first things that comes to most people’s minds in such a situation is, “Why?” We understand that everyone has to die, but when someone doesn’t reach what we consider a normal life span, we want a reason. There are those who get comfort from believing that God wills and causes everything that happens, and that we just have to trust that God had his reasons. This is not the place for a theological argument. Let me just say that the way I read the Bible, and the way my relationship with God leads me to understand him, makes me see it differently. We live in a fallen world where God’s will is not always done. People dying painfully or before their time is an example of that.
What hit me about both these deaths was the unexpectedness. We can make all the plans in the world, but tomorrow is never guaranteed. I’m all in favor of delayed gratification and prudent planning for retirement. But I have to ask myself, is there something I really want to do, something I believe is important, something I am putting off into an uncertain future, that maybe I should begin working on right now, or that might give me a reason not to work until they make me stop? Those books I want to write, if I believe they are going to be a blessing to other people, can I really afford to wait until I retire to start writing them? Those special things I want to do with Paula and the kids, how sure can I be that they and I will be around and healthy and able to enjoy them fifteen years from now?
Death makes you think about things.
About Me
- Pastor David
- I serve as pastor of Trinity United Methodist Church in Annapolis, MD. I'm married to beautiful Paula, mother of my 4 sons and one daughter. I was a systems engineer before entering ministry 29 years ago.
Saturday, April 18, 2009
Friday, April 10, 2009
Washing One Another’s Feet
Last night Trinity had our Maundy Thursday service. Maundy Thursday is what they call the Thursday before Easter, when Jesus turned the Passover meal into the Lord’s Supper/Mass/Eucharist/Holy Communion.
Usually our Maundy Thursday service focuses on the Lord’s Supper. This year we added a foot washing piece.
In Israel at the time of Christ, everybody wore sandals, and they either walked or rode donkeys – on rare occasions, camels or horses. Sandals were easy and cool, but they let all the dirt and dust and “donkey pollution” from the roads get all over your feet. So whenever you went into somebody’s house, they would have a servant untie your sandals and wash your feet. Since this was such a dirty job, it was usually the lowliest servant who was assigned to this task.
On that first Maundy Thursday, Jesus and his disciples were in a rented room. There was no host, and no servants. So everybody just came on in and sat around the table with their dirty smelly feet sticking out.
John’s gospel tells us the meal had gotten well under way. In other words, Jesus gave everyone ample opportunity to do something. They all missed their chance. Finally Jesus himself got up from his meal, took off his robe, wrapped a towel around his waist, took a pitcher and basin, and began to wash his followers’ dirty feet. Jesus, the Lord of the universe, took the place of the lowliest servant.
The values of God’s kingdom turn the values of this world upside down. Jesus was demonstrating that in a way none of them would ever forget.
Last night we offered an opportunity for folks to wash one another’s feet. Maybe a third of the people there did. You could tell it was a moving experience for everyone, those who washed and those who watched.
For me, the most moving part was seeing several older couples, people in their seventies and eighties, washing each other’s feet. Very slowly and carefully getting down on their knees, then very tenderly washing and drying the feet of the man or woman they had lived with and loved for fifty years or more, then reversing roles and allowing their feet to be washed.
What a picture of love and devotion. I won’t forget it soon.
Usually our Maundy Thursday service focuses on the Lord’s Supper. This year we added a foot washing piece.
In Israel at the time of Christ, everybody wore sandals, and they either walked or rode donkeys – on rare occasions, camels or horses. Sandals were easy and cool, but they let all the dirt and dust and “donkey pollution” from the roads get all over your feet. So whenever you went into somebody’s house, they would have a servant untie your sandals and wash your feet. Since this was such a dirty job, it was usually the lowliest servant who was assigned to this task.
On that first Maundy Thursday, Jesus and his disciples were in a rented room. There was no host, and no servants. So everybody just came on in and sat around the table with their dirty smelly feet sticking out.
John’s gospel tells us the meal had gotten well under way. In other words, Jesus gave everyone ample opportunity to do something. They all missed their chance. Finally Jesus himself got up from his meal, took off his robe, wrapped a towel around his waist, took a pitcher and basin, and began to wash his followers’ dirty feet. Jesus, the Lord of the universe, took the place of the lowliest servant.
The values of God’s kingdom turn the values of this world upside down. Jesus was demonstrating that in a way none of them would ever forget.
Last night we offered an opportunity for folks to wash one another’s feet. Maybe a third of the people there did. You could tell it was a moving experience for everyone, those who washed and those who watched.
For me, the most moving part was seeing several older couples, people in their seventies and eighties, washing each other’s feet. Very slowly and carefully getting down on their knees, then very tenderly washing and drying the feet of the man or woman they had lived with and loved for fifty years or more, then reversing roles and allowing their feet to be washed.
What a picture of love and devotion. I won’t forget it soon.
Saturday, April 4, 2009
Babies, Babies, Babies!
Two days ago Paula and I went to visit one of our families and their new baby – what a cutie! This afternoon we plan to visit the families of two more babies recently born at Trinity. We are expecting another one any moment, and I have been told there are twins on the way within the next month or so.
That will make nine new babies at Trinity since October. Wow!
It’s a good thing we got the nursery renovated.
We’ve known about most of these babies for some time. One of them was a total surprise – a baby suddenly up for adoption, and just as suddenly adopted.
Some people say what God does or allows in the natural realm is often a sign of what God plans or intends for the spiritual realm. If that’s so, what does God have in mind for Trinity?
I’m not sure, but I think we should start thinking about renovating our spiritual nursery!
That will make nine new babies at Trinity since October. Wow!
It’s a good thing we got the nursery renovated.
We’ve known about most of these babies for some time. One of them was a total surprise – a baby suddenly up for adoption, and just as suddenly adopted.
Some people say what God does or allows in the natural realm is often a sign of what God plans or intends for the spiritual realm. If that’s so, what does God have in mind for Trinity?
I’m not sure, but I think we should start thinking about renovating our spiritual nursery!
Tuesday, March 24, 2009
St. Patrick’s Day Turkey
Our St. Patrick’s Day Turkey diner was an unqualified success!
March 17 was the only day Ali Pektash and Josh Wentz, pastors of our sister church in Ankara, Turkey, could make it to Annapolis to give us an update on what God is doing there. It was St. Patrick’s Day, and our ladies went all out: corned beef and cabbage, Irish potatoes, Irish soda bread, and green tablecloths and shamrocks everywhere you looked.
They don’t celebrate St. Patrick’s day in Turkey, but Pastor Ali really got into it. He asked for something green to wear, and somehow nothing was right for him until my wife Paula offered him her big round lapel pin that said, “It’s Great to be Irish!” Josh translated it for him, and sure enough, that was what he wanted. Needless to say, this Kurdish ex-Muslim shepherd from Turkey doesn’t have a drop of Irish blood in his body, but he wore that pin with a twinkle, and he didn’t give it back!
Somebody counted 138 people there for dinner (that’s a lot for us). They came from Trinity and at least three other local churches. Then there was David Hunter, who drove five hours from Pennsylvania. He had worked 17 years for the Lord in Turkey. He brought with him three other people, including a Turk and a Turkmen.
Pastor Ali later told me it was the best meeting he had ever been to. He said the people didn’t seem like they were at a church meeting; they seemed like they were at a family reunion. He was especially touched by the way everyone seemed to take a personal ownership in the Turkish church.
Ali and Josh explained that the greatest need their church has is to own a building, or at least a piece of land. Turkey is officially committed to religious freedom, but the few churches there face a good deal of petty harassment, especially from local government officials. Owning property indicates to the Turkish mind a degree of legitimacy and official status that would make much of that harassment go away. It would also save tens of thousands of dollars each year in rent.
When asked, Josh said that they could buy a good piece of property for about $80,000. If they had that, he said they would meet in a tent if necessary until they could erect a building. The first step is to acquire the land.
So that’s the prayer right now. The missions chair of another church was in attendance, and she was so moved that afterward she suggested that the eight or nine churches across the country that are involved with Josh’s ministry might work together to raise the money to buy that land.
In this economy, that sounds like a lot of money to me. But God can do it. And I expect him to. I just hope my spiritual ears are open enough to hear how he wants me to be involved. I’ve already had the chance to do some exciting things with the Turkish church, but I don’t want to miss any opportunity to be in on the ground floor of what God is beginning to do in Turkey, the Middle East, and the entire Muslim world.
March 17 was the only day Ali Pektash and Josh Wentz, pastors of our sister church in Ankara, Turkey, could make it to Annapolis to give us an update on what God is doing there. It was St. Patrick’s Day, and our ladies went all out: corned beef and cabbage, Irish potatoes, Irish soda bread, and green tablecloths and shamrocks everywhere you looked.
They don’t celebrate St. Patrick’s day in Turkey, but Pastor Ali really got into it. He asked for something green to wear, and somehow nothing was right for him until my wife Paula offered him her big round lapel pin that said, “It’s Great to be Irish!” Josh translated it for him, and sure enough, that was what he wanted. Needless to say, this Kurdish ex-Muslim shepherd from Turkey doesn’t have a drop of Irish blood in his body, but he wore that pin with a twinkle, and he didn’t give it back!
Somebody counted 138 people there for dinner (that’s a lot for us). They came from Trinity and at least three other local churches. Then there was David Hunter, who drove five hours from Pennsylvania. He had worked 17 years for the Lord in Turkey. He brought with him three other people, including a Turk and a Turkmen.
Pastor Ali later told me it was the best meeting he had ever been to. He said the people didn’t seem like they were at a church meeting; they seemed like they were at a family reunion. He was especially touched by the way everyone seemed to take a personal ownership in the Turkish church.
Ali and Josh explained that the greatest need their church has is to own a building, or at least a piece of land. Turkey is officially committed to religious freedom, but the few churches there face a good deal of petty harassment, especially from local government officials. Owning property indicates to the Turkish mind a degree of legitimacy and official status that would make much of that harassment go away. It would also save tens of thousands of dollars each year in rent.
When asked, Josh said that they could buy a good piece of property for about $80,000. If they had that, he said they would meet in a tent if necessary until they could erect a building. The first step is to acquire the land.
So that’s the prayer right now. The missions chair of another church was in attendance, and she was so moved that afterward she suggested that the eight or nine churches across the country that are involved with Josh’s ministry might work together to raise the money to buy that land.
In this economy, that sounds like a lot of money to me. But God can do it. And I expect him to. I just hope my spiritual ears are open enough to hear how he wants me to be involved. I’ve already had the chance to do some exciting things with the Turkish church, but I don’t want to miss any opportunity to be in on the ground floor of what God is beginning to do in Turkey, the Middle East, and the entire Muslim world.
Monday, March 16, 2009
Josh and Ali Are Coming!
I’m so excited! My son Josh and Pastor Ali Pektash, from the Batikent Protestant Church in Ankara, Turkey, should be arriving tonight. They will be joining us tomorrow for a special St. Patrick’s Day dinner at church. After that Josh will lead us in some Turkish worship music on his guitar – besides being co-pastor, he is often the worship leader at their church. I will get to join in on my flute, as I did when I visited Turkey last month for the leaders’ conferences. Then Josh and Ali will give us a presentation about the miraculous ways God is working in Turkey. I’m sure Ali will break into preaching (with Josh translating) – it just seems to bubble out of him.
Ali is an amazing story. Ten years ago he was an alcoholic Muslim construction worker. He often worked in cities far distant from his home village, not because work wasn’t available closer to home, but because he knew that when he was home, he would get drunk and beat his wife, and he didn’t seem to have any control over it.
Finally, in an effort to break free from the alcoholism, Ali joined some friends on a pilgrimage to Mecca, the most holy city in Islam. This pilgrimage, called the haj, is something every faithful Muslim is expected to do at least once in their life. Ali was not exactly a faithful Muslim, in the sense of dutifully practicing the religion, but he was desperate. He hoped that if we went on the haj, Allah would deliver him from alcohol.
Instead, Jesus appeared to him in a night vision. Jesus told him, “You belong to me now.” He told Ali to return home without completing the pilgrimage. Ali obeyed, and Jesus miraculously delivered him from alcohol. Now Ali is one of the very few native Turkish pastors in the nation.
Josh and his family (wife Julie and children Lucy and Moses) are back in the U.S. for three months, their first time home since moving to Turkey over two years ago. Ali came with them for the first few weeks. They are spending March in Indiana with Julie’s family, but Josh and Ali are driving to Annapolis today so Ali can meet with us here before he has to fly back to Ankara.
Ali is one of the most amazing people I have met. For that matter, so is Josh. I can’t wait to see them! I pray that many other people will respond to the advertisements and come out for the 6:30 dinner and 7:00 program. I know we will all be blessed.
Ali is an amazing story. Ten years ago he was an alcoholic Muslim construction worker. He often worked in cities far distant from his home village, not because work wasn’t available closer to home, but because he knew that when he was home, he would get drunk and beat his wife, and he didn’t seem to have any control over it.
Finally, in an effort to break free from the alcoholism, Ali joined some friends on a pilgrimage to Mecca, the most holy city in Islam. This pilgrimage, called the haj, is something every faithful Muslim is expected to do at least once in their life. Ali was not exactly a faithful Muslim, in the sense of dutifully practicing the religion, but he was desperate. He hoped that if we went on the haj, Allah would deliver him from alcohol.
Instead, Jesus appeared to him in a night vision. Jesus told him, “You belong to me now.” He told Ali to return home without completing the pilgrimage. Ali obeyed, and Jesus miraculously delivered him from alcohol. Now Ali is one of the very few native Turkish pastors in the nation.
Josh and his family (wife Julie and children Lucy and Moses) are back in the U.S. for three months, their first time home since moving to Turkey over two years ago. Ali came with them for the first few weeks. They are spending March in Indiana with Julie’s family, but Josh and Ali are driving to Annapolis today so Ali can meet with us here before he has to fly back to Ankara.
Ali is one of the most amazing people I have met. For that matter, so is Josh. I can’t wait to see them! I pray that many other people will respond to the advertisements and come out for the 6:30 dinner and 7:00 program. I know we will all be blessed.
Wednesday, March 4, 2009
It’s Hard Being a Single Christian in Turkey
One of the most moving conversations I had during my two weeks in Turkey was with four young men in a discipleship training program. Two of them are Turkish, and two are Iranian refugees.
As part of the conferences I was conducting for Turkish pastors and church leaders, I had been asked to address the pastor’s family relationships. I made that a panel discussion and opened it to questions from the listeners.
One of these four young men said earnestly that he was sure that what we were saying about the pastor’s wife and children was all very good. Unfortunately, he and his fellow students were all single. In Turkey it is hard enough to find any Christians at all, let alone young single Christian women. Did we have any advice?
One of my colleagues offered to send over some American girls – at which a single American girl who was visiting suddenly disappeared out the door.
Everyone laughed, but it was clear that these young men were very serious.
Another of the students added more information. They didn’t just need wives for personal reasons. Especially in the rural villages, it is very difficult for an unmarried person of any gender to be taken seriously as an adult with anything worthwhile to say. How could they get a hearing for the gospel without a wife and family to legitimize them as someone to be listened to?
I answered as best I could, encouraging them that God knows their plight and will provide for them if they pray. (You might pray for them as well, if you think of it.) But as I thought about it, I realized that for these young men, the decision to follow Jesus Christ instead of Allah meant more than just potential misunderstanding or even persecution. It meant cutting themselves off from 99.9% of marriageable females, and facing the very real possibility of years, even a lifetime, of singleness. Some people are called to that, but (I believe) very few. For the rest, which obviously included these young men, that’s a very high price to pay for one’s faith.
As part of the conferences I was conducting for Turkish pastors and church leaders, I had been asked to address the pastor’s family relationships. I made that a panel discussion and opened it to questions from the listeners.
One of these four young men said earnestly that he was sure that what we were saying about the pastor’s wife and children was all very good. Unfortunately, he and his fellow students were all single. In Turkey it is hard enough to find any Christians at all, let alone young single Christian women. Did we have any advice?
One of my colleagues offered to send over some American girls – at which a single American girl who was visiting suddenly disappeared out the door.
Everyone laughed, but it was clear that these young men were very serious.
Another of the students added more information. They didn’t just need wives for personal reasons. Especially in the rural villages, it is very difficult for an unmarried person of any gender to be taken seriously as an adult with anything worthwhile to say. How could they get a hearing for the gospel without a wife and family to legitimize them as someone to be listened to?
I answered as best I could, encouraging them that God knows their plight and will provide for them if they pray. (You might pray for them as well, if you think of it.) But as I thought about it, I realized that for these young men, the decision to follow Jesus Christ instead of Allah meant more than just potential misunderstanding or even persecution. It meant cutting themselves off from 99.9% of marriageable females, and facing the very real possibility of years, even a lifetime, of singleness. Some people are called to that, but (I believe) very few. For the rest, which obviously included these young men, that’s a very high price to pay for one’s faith.
Monday, February 23, 2009
First Fruits
This is the first in a planned series of reflections on my recent two weeks in Turkey, leading conferences for Turkish pastors and church leaders.
In this land of 75 million people, estimates are that only about 3,000 are Protestant Christians. 99.8% of the population are Muslim.
I was privileged to lead conferences in the capital city of Ankara, and in the Mediterranean city of Adana. I also preached in churches in each of those cities. Each time I told them this:
I believe, and many others believe as well, that God is preparing a great harvest of souls for Turkey and the Middle East. In any harvest, a few fruits (or vegetables or grains or nuts) ripen first. These are called the first fruits. Then all the rest come ripe very quickly.
Those Turkish people who have come to Christianity in the past few years are the first fruits of the coming great harvest. Some time, probably not too far in the future, many thousands of people are going to come to faith in Jesus very quickly. Then they will say, “OK, now I’ve believed in Jesus, now I’m a Christian. Now what do I do?”
They will look around and see you (one of the Turkish believers I was talking to), and they’ll say, “You’ve been a Christian for a year, or two years, or five years. I just became a Christian. Tell me what to do!”
My purpose in leading these conferences was to help equip Turkish pastors and church leaders to prepare their people for that time.
My advice to them was, I think, also a good exercise for every Christian, in America as well as in Turkey. Here is what I told them. Next time you say a prayer, or read the Bible, or go to church, or try to do what Jesus would do, think about what you are doing. If a brand-new Christian asked you why you were doing that, what would you say? If they asked you to show them how to do it, how would you explain it?
You don’t have to be in Turkey for people to ask you about Jesus, and the practice of Christianity. It could happen to you tomorrow. Are you ready?
In this land of 75 million people, estimates are that only about 3,000 are Protestant Christians. 99.8% of the population are Muslim.
I was privileged to lead conferences in the capital city of Ankara, and in the Mediterranean city of Adana. I also preached in churches in each of those cities. Each time I told them this:
I believe, and many others believe as well, that God is preparing a great harvest of souls for Turkey and the Middle East. In any harvest, a few fruits (or vegetables or grains or nuts) ripen first. These are called the first fruits. Then all the rest come ripe very quickly.
Those Turkish people who have come to Christianity in the past few years are the first fruits of the coming great harvest. Some time, probably not too far in the future, many thousands of people are going to come to faith in Jesus very quickly. Then they will say, “OK, now I’ve believed in Jesus, now I’m a Christian. Now what do I do?”
They will look around and see you (one of the Turkish believers I was talking to), and they’ll say, “You’ve been a Christian for a year, or two years, or five years. I just became a Christian. Tell me what to do!”
My purpose in leading these conferences was to help equip Turkish pastors and church leaders to prepare their people for that time.
My advice to them was, I think, also a good exercise for every Christian, in America as well as in Turkey. Here is what I told them. Next time you say a prayer, or read the Bible, or go to church, or try to do what Jesus would do, think about what you are doing. If a brand-new Christian asked you why you were doing that, what would you say? If they asked you to show them how to do it, how would you explain it?
You don’t have to be in Turkey for people to ask you about Jesus, and the practice of Christianity. It could happen to you tomorrow. Are you ready?
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